Exura

Exura (pronounced ay-ZHU-rah) means ‘new world’ in the language used on Nagi when the wizard Hurasu first arrived there, via the Ural Gate. As several other words I coined for the people of Nagi (including the name Nagi itself), I adapted usages from Basque. But in the case of Exura, I also used an element from another ancient (and extinct) non-Indo-European tongue, Hattic.

Of course, no one speaking modern Basque was likely to have ever passed through the portal in the Ural Mountains. I am working on the premise (or conceit) that Basque is a remnant of a more widespread group of languages once spoken across Europe. Hattic (or, more accurately, related tongues) and various languages of the Caucasus might well have been spoken in the Urals region before Indo-European expansion. Or speakers could have traveled into the area from the south, for trade, for hunting, even for war.

The language of Nagi is an ever-changing pidgin as new groups and individuals arrive from our world — never many at a time — and add their own usages. There might well be Neanderthal (or Denisovan) dialects if one went far enough back. Then various modern humans would have crossed over, adding their own flavor to the linguistic soup, right down to Russians before the gate was finally blocked by Hurasu.

An online search will find other meanings for ‘exura.’ I knew nothing of those when I invented my own usage, nor do I particularly care about them. In my Gods and Wizards mythos, the name was adopted by Hurasu to refer to his new home, as distinguished from all the other worlds of infinite existence, Izan, and came to be used primarily by him and other wizards.

Most people, not unexpectedly, simply referred to their world by some word meaning ‘earth’ in their own languages. In Zikem, Hurasu’s invented language which drew much of its vocabulary from Etruscan, that was Ker.

The Earth Gates

Fundamental to my tales of Izan is the existence of two gates from our world to that of Exura. One-way gates; there is no returning for those who travel to that other world. Nor can one use them anymore. The wizard Hurasu blocked both in what would be the mid-1930s here and only an exceptionally powerful magician would be able to force his bindings. None such exist in our world.

These two gates are somewhat opposite poles in both worlds. In ours, one exists in the southern Ural Mountains and and the other in the South Pacific. Their approximate locations are 55N and 60E for the Ural Gate, and 120W and 35S for the Pacific Gate. These have remained essentially stationary over millions of years though, as the magnetic poles, they might meander just a little.

But the continents and oceans would themselves have shifted. The Pacific Ocean is somewhat of a constant, and at least for the last 250 million years the Pacific Gate has been located in it or its predecessor, the Panthallasic Ocean, which formed some 750 million years ago. We needn’t concern ourselves with anything earlier than that, I suspect.

This does mean the Pacific Gate was in the ocean when the last Mosasaur lived. It is likely the Itza encountered in a couple of my stories is a descendant of that aquatic reptile. The Ural Gate has generally been on land during that same period though shallow seas may have engulfed it for periods.

Exura would have had its own extinction events, some unique, some paralleling those of Earth. The dinosaur-killing asteroid did not occur but there would certainly have been similar events. Perhaps there are in all worlds, even those of the gods. This is one reason creatures extinct in our world persist in Exura, though generally not in large numbers. Evolution goes on there too, but not necessarily at the same pace as on Earth.

Of course, the Exura continents would also have drifted. The gates there are a subject to take up another day. We can say that, in addition to the gates from Earth, there are quite a few going to and from other worlds. That is one factor in the ease of using magic there in comparison to Earth, which is practically without sorcery of any sort. Some worlds, such as Hirstel or some of the homes of the various gods, are even more connected.

Does Earth have any other gates to or from one of the infinite worlds? We have mentioned one that opens in Anatolia, one-way only from Atlantis. Hurasu came through it and was stranded here until he found the way to Exura. A few others have passed to our world and some may have never have discovered an exit. There may be a few hidden ways here and there, difficult of passage or leading to inhospitable — or even deadly — worlds. Perhaps we’ll discover one or another of them in a future tale.

Dark

Very few people of African heritage ever traveled through either gate from Earth to Exura. This is not to say none did; we have mentioned Henry Wise, an African-American sailor who arrived with the crew of The Double-Lucky. It is possible others passed through the gate in the South Pacific as he did. The Ural Gate seems less likely but a soldier or traveler (or even slave) of African origin could have found their way there.

This is not to say people of dark skin did not reach Exura. Indeed, quite a few found their ways through both gates, though the two groups were not at all closely related to each other. Ice-age ‘moderns’ did make their way to the Urals and hence to the isle of Nagi in Exura, becoming an important component of the early population there and spreading throughout the world. These would have been folk dark of skin, though not ‘black,’ and frequently light of eye.

The Pacific Gate is quite another matter. Papuans, indigenous Australians, and related populations were almost certainly the first humans to venture out far enough into the ocean to be drawn through the gate. Chances are most of those early travelers were lost individuals who wandered unintentionally into the area. They were followed by Melanesians, who were excellent sailors and folk who voyaged far and confidently. There are definitely lots of Melanesian genes floating about Exura.

It may also be noted that there is an obvious element of indigenous Australian heritage and genetics in Hurasu’s valley, though mixed with that of other ethnic groups. The Baxac folk have more of a Melanesian background, and some elements of Papuan culture. That is certainly noticeable in their gods.

Yet the blond hair that pops up in the Melanesian population of our world is uncommon among the Baxac people. Not so in Hurasu’s valley of the Tez. None of this is, perhaps, unexpected when we recognize that these were very small groups that passed through the Pacific Gate—relatively sparse gene pools that gave rise to isolated populations in Exura, as they scattered across the seas of a new world.

It is just possible a few members of the proto-Australoid population did wander as far north as the Urals as they migrated eastward through the Middle East and India. If so, their heritage was absorbed into that of other arrivals in Nagi.

We speak of Lady Fachalana (of the ‘Destiny’ novels) being dark—for a Sharshite—and of the Lorjam origin of her grandfather. This would be essentially a Baxac heritage, Austronesian, not African.